Barot was originally the name of a community that derived itself from the Bhat community. Read further, List ofScheduled Tribesin Gujarat for Centre, List ofScheduled Castesin Gujarat for Centre, List ofOther Backward Classin Gujarat for Centre. The associations activities in the field of marriage, such as reform to customs, rituals and ceremonies, and encouragement of inter-divisional marriages, are also seen by the members as a service to the nationas the castes method of creating a casteless modern society. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. Which you can download in PDF also. For example, just as there was a Shrimali division among Sonis (goldsmiths). The Levas, Anavils and Khedawals provide examples of castes whose internal organization had a strong emphasis on the principle of hierarchy and a weak emphasis on that of division. List Of Gujarati Surnames Or Last Names With Meanings, Infographic: Popular Gujarati Surnames Or Last Names. We cannot guarantee that we will be able to add your name to the list as a Lohana without such evidence. The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. surnames are from . There was an emphasis on being different and separate rather than on being higher and lower. Some of the other such divisions were Kathi, Dubla, Rabari, Bharwad, Mer (see Trivedi 1961), Vaghri, Machhi, Senwa, Vanzara, and Kharwa. Are you looking for Gujarat Caste List 2023 then you are reading the right article, on this page you will get to read gujarati caste list OBC caste list in gujarat, ST caste list in gujarat pdf, SEBC caste list in gujarat, SC caste list gujarat, EWS / general caste list in gujarat pdf. You can also download the by clicking on the PDF download button below. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bawa-Dedh, Dedh-Sadhu, (Vankar-Sadhu, Harijan-Bawa, Anusuchit Jatina Bawa), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi(In Dangs District and Umergaon Taluka of Valsad District Only), Nalia, Telugu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda,Rushi, Valmiki, Garoda, Garo, (Hindu Garoda Brahman, Garva, Guru Brahman Scheduled Caste), Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Meghval, Meghwal, Menghvar, (Jadeja Meghwal, Maheshvari Meghwal, Vankar Meghwal, Charaniya Meghwal, Gurjar Meghwal), Senva, Shenva, Chenva, Sedma, Rawat, (Senma), Kotwal (In Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain & Vidisha Districts). Various misunderstandings about this caste but it certified by government that they are Vaishnav Khamar falls under general like Brahmins, Vaishnav Baniyas, Brahmbhatts, etc. Khamar is not a Low Caste but its just comes in Vishnavs Verna of hindu religion. Below a list of Scheduled Caste communities and their population according to the 2001 Census of India in the state of Gujarat. Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . Daftary is another Gujarati surname derived from the Persian word. Means . These last names are rooted in ethnic, topographic, and occupational backgrounds. The Anavil, numbering 30,000 to 40,000 in 1931, were found mainly in south Gujarat. While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. The two categories of castes have been deeply conscious of these differences between them and have been talking freely about them. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. Sometimes a division corresponding to a division among Brahmans and Vanias was found in a third first-order division also. The boundaries of caste division were fairly clear in the village community. engaged in work activities. If you liked it, then share it with your friends, relatives and acquaintances on social media like Facebook, Whatsapp group, Telegram group, Twitter and give your feedback by commenting below. Disclaimer 9. Caste associations in Gujarat were formed mainly among upper castes to provide welfare (including recreation), to promote modern education, and to bring about reforms in caste customs. In spite of them, however, sociologists and social anthropologists have not filled adequately the void left by the disappearance of caste from the census and the gazetteer. We shall return to this issue later. The census operations, in particular, spread as they were over large areas, gave a great impetus to writings on what Srinivas has called the horizontal dimension of caste (1952: 31f;1966: 9,44,92,98-100,114-17). Nevertheless, a breakdown of the population of Gujarat into major religious, caste and tribal groups according to the census of 1931 is presented in the following table to give a rough idea of the size of at least some castes. Similarly, the Vanias were divided into such divisions as Disawal, Kapol, Khadayata, Lad, Modh, Nagar, Nima, Porwad, Shirmali, Vayada, and Zarola. The prohibition of inter-division marriage was much more important than the rules of purity and pollution in the maintenance of boundaries between the lower-order divisions. The word Jain comes from the Sanskrit word jina, which means victory. The indigenous Kolis in the highland area of Pal in eastern Gujarat were called Palia, but there was another smaller population of KoUs, who were locally called Baria but were actually Talapada immigrants from central Gujarat. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). Gujarat (along with Bombay) has perhaps the largest number of caste associations and they are also more active and wealthy compared to those in other regions. The tad thus represented the fourth and last order of caste divisions. Given below is the sc caste list gujarat / gujarat sc caste list 2023 / . It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. List. How many sub-divisions existed in the various divisions of the various orders is a matter of empirical investigation. The essential idea in the category was power, and anybody who wielded powereither as king or as dominant group in a rural (even tribal) areacould claim to be Rajput. Kotadiya Forenames. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. You have liked . By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. The understanding of changes in caste is not likely to be advanced by clubbing such diverse groups together under the rubric of ethnic group. In all there were thirty to forty such divisions. In the plains, therefore, every village had one or more towns in its vicinity. Friends, hope this article is for the state of Gujarat in the central government, . Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki, Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Kotwal (in Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain and Vidisha districts), Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe), Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bharti Kapdi Nath Bawa Bharathari Margi Gangajalia Dashnami Bawa Giri Deshnam Goswami, Bharwad (except where they are STs) Motabhai Bharwad Nanabhai Bharwad Gadaria, Dhangar, Bhoi Bhoiraj Dhimar Zinga Bhoi Kevat Bhoj Bhanara Bhoi Machhindra Bhoi Palwar Bhoi Kirat Bhoi Kahar Bhoi Pardeshi Bhoi Shrimali Bhoi, Charan Gadhvi, Charan (where they are not STs), Ghanchi (Muslim), Teli, Modh Ghanchi, Teli-Sahu, Teli-Rathod, Teli-Rathore, Julaya Garana Tariya Tari & Ansari (All Muslims), Khatki or Kasai Chamadia Khatki Halari Khatki (all Muslim), Khristi Gujarati-Christian (Converts from Scheduled Castes only), Koli, Idaria-Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Bhebaria-Koli, Labana Mehravat Goti Hadkashi Zod Dhinga Pelya Shatbai Baman, Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tandel Mangela Khalasi Sarang Kahar, Majothi Kumbhar Darbar or Daban Majothi ( all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Jansali, Sivania, Myangar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aaribharatbhara, Mochi (except in Dang district & Umargam Taluka of Valsad District, where they are in SC List), Nat, Nat-Bajania, Bajigar, Natada, Bajania, Pinjara Ganchi-Pinjara Mansuri-Pinjara (all Muslim), Rabari (where they are not Scheduled Tribes), Sorathia Rabari, Raval-Ravalia Jati or Raval Yogi Rawal Jati Jagaria, Siddi (where they are not Scheduled Tribes), Sipai, Patni Jamat or Turk Jamat (all Muslims), Talpada Koli (where they are not Scheduled Tribes), Thakarda Thakore Patanwadia Dharala Baria, Vahivancha Charan Gadhvi of Harijan Vankar and Chamar, Valand, Nayi (Hindu), Hajam (Muslim), Khalipha (Muslim), Babar (Hindu), Vanzara and Kangsiwala (Hindu) and Vanzara (Muslim) of Dangs district only, Waghari, Dataniya Waghari, Vedu Waghari, Talpada Waghari, Gamachi Waghari, Godadia Waghari, Chibhadia Waghari, Marada or Marwada Waghari, Wadwa Waghari, Vaghri- Gamicho, Vedu Churalia, Jhakudia (where they are not STs), Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fool Mali, Marathi Mali, Kach Mali, Jire Mali, Bagban, Rayeen, Kumbhar (Prajapati,Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri (Suthar/Sutar), Suthar, Mistri, Gurjar (Suthar/Sutar), Gujjar, Gujjar (Suthar/Sutar), Kachhia, Kachhi, Kachhi-Kushwaha, Maurya-Koiri. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. In 1931, the Rajputs of all strata in Gujarat had together a population of about 35,000 forming nearly 5 per cent of the total population of Gujarat. A surname comes from the Sanskrit word vyasa meaning the compiler. The surname would have been associated with those who worked as compilers of ancient texts. Further, the castes there are unable to take cognizance of each other in terms of hierarchy or of occupation, and it is in this situation that they can be said to exist by virtue of their differences (296) it is the systematic recognition of difference which is most apparent. Gujarat Government has classified the castes as follows for giving reservation - ST = Scheduled Tribes ( ) SC = Scheduled Castes ( ) SEBC = Socially and Educationally Backward Classes EWS = Economically Weaker Sections (Economically weaker section, who is poor in general category / general caste, is kept in EWS). Khatri men are only allowed one wife. Refenence: The list of all communities and castes in this article has been taken from the information available on the official website of Gujarat Government & Internet whose PDF link you will find below. Here is a comprehensive list of 65 most common surnames in Gujarat in alphabetical order: Acharya Adani Ambani Amin Amroliwala Barot Bhansali Bhatt / Bhat Bhimani Choksi Chowdhury / Chaudhari Dalal Dave Desai Dholakia Doshi Engineer Farsanwala Gajjar Gandhi Ghelani Irani Jadeja Jain Jariwala / Zariwala Joshi Kanojia / Kanodia Kapadi Kapadia Kotecha its not well known because of their population approx 9800 all over the world. In the second kind of area, indigenous Kolis live side-by-side with immigrant Kolis from an adjoining area. List of Socially and Educationally Backward Classes declared by Gujarat State / sebc caste list in gujarat 2023 / sebc list of gujarat / sebc category list in gujarat. The total population of They are mainly found in North Gujarat and Ahmedabad. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. [1] They were dependent on cash-crop agriculture and occupied a lower status than the wealthy Leva Patidars. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. The total population of Khamar is 560 out of which 277 are males and 283 are females thus the Average Sex Ratio of Khamar is 1021. . As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. No one knows when and how they came into existence and what they meant socially. The surname is a toponymic one and refers to those who originally belonged to the Amroli region of Surat in Gujarat. Names. I describe here three prominent units of the latter type, namely, Anavil, Leva Kanbi, and Khedawal Brahman. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. Patel comes from the word Patlikh, which was a title given by the king to someone who worked as a record keeper of crops and taxes from a piece of land. while 69 were Agricultural labourers. The small ekda or tad with its entire population residing in a single town was, of course, not a widespread phenomenon. In the city, on the other hand, the population was divided into a large number of castes and each of most of them had a large population, frequently subdivided up to the third or the fourth order. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. Thus, while each second-order Koli division maintained its boundaries vis-a-vis other such divisions, each was linked with the Rajputs. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. The unit might possess some other corporate characteristics also. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. Due to such diversity of people and society, this region has got the benefit of various folk cultures. It is also found in Iran, where 12 percent reside and Morocco, where 6 percent reside. Because of these two major factors, one economic and the other political, Gujarat at the beginning of the 19th century had a large urban population, distributed over a large number of small towns. He stresses repeatedly the primacy of the principle of hierarchy-epitomized in the title of his book. I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. There is a patterned widening of the connubial field along an area chalked out historically. Literally, ekda meant unit, and gol circle, and both signified an endogamous unit. Sathvara,Satvara, Kadiya-Sathwara, Kadiya Satvara , Dalwadi or Kadiya. In this state with vast sea coast, many foreign races have settled permanently by land and sea route even before the beginning of the history era. The surname Chowdhury is likely a title of honor bestowed by a king to a warrior or a nobleman. The surname thus has an occupational origin. Our analysis of the internal organization of caste divisions has shown considerable variation in the relative role of the principles of division and hierarchy. If the marriage took place within the Vania fold but outside the tad or ekda, as the case may be, the punishment varied according to the social distance between the tads or ekdas of the bride and the groom. They took away offerings made to Shiva, which was considered extremely degrading. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. In Khamar village out of total population, 194 were As per the Population Census 2011, there are total 117 families residing in the village Khamar. The interesting and popular Gujarati surnames make them stand out from the rest. %PDF-1.7 In addition, they carried on overland trade with many towns in central and north India. A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger). However, on the basis of the meagre information I have, I am able to make a few points. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. Homo Hierarchicus. There were also a number of first-order divisions, mainly of artisans, craftsmen and specialized servants, with small populations. A common surname in Gujarat, Kapadia, in Gujarati means, 'cloth merchant.' 24. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. The surname is a toponymic one, and refers to those who originally belonged to the village of Kotadiya, in Jamnagar district of Gujarat. The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. Read ahead caste list Gujarat - Gujarat Caste List ST Caste List In Gujarat Many of the popular Gujarati surnames trace their roots to the occupations or businesses held by the original bearers of the surname. It is noteworthy that many of their names were based on names of places (region, town, or village): for example, Shrimali and Mewada on the Shrimal and Mewar regions in Rajasthan, Modh on Modhera town in north Gujarat, and Khedawal on Kheda town in central Gujarat. Of hindu religion a Shrimali division among Brahmans and Vanias was found in Iran, where 12 percent reside add... A nobleman 1931, were found mainly in south Gujarat 6 percent reside after migration corporate also... 1931, were found mainly in south Gujarat migrated possibly from the Sanskrit jina... Vyasa meaning the compiler, were found mainly in south Gujarat relation between a castes internal organization of divisions. With small populations division also be able to add your name to the list as a Lohana without evidence... Various divisions of the connubial field along an area chalked out historically principles of division and.! 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